سعد بن ابي وقاص (رضي الله تعالي عنه) (عربي: سَعْد بْنِ أَبِي وَقَّاص بْنِ وهَيْب الزُّهري)، پيغمبر محمد ﷺ جا دور جا ماما ۽ ساٿي هئا. سندس تعلق قريش جي بني زهره شاخ سان هو. هن هڪ عرب مسلمان ڪمانڊر هو. هن ڪوفه شهر جو بنياد وڌو ۽ عمر بن الخطاب جي ماتحت ان جو گورنر رهيو. هن فارس جي فتح ۾ اهم ڪردار ادا ڪيو.

Sa'd ibn Abi Waqqas
سَعْد بْنِ أَبِي وَقَّاص
Governor of Kufa
شاهي حڪمران
پيشرو Office established
جانشين Al-Mughira ibn Shu'ba
ذاتي تفصيل
پيدائش ت. 595
Mecca, Arabia
وفات ت. اظھاري چُڪَ: اڻڄاتل وقفي حرف "{". جُولاءِ 674 (عمر اظھاري چُڪَ: اڻڄاتل وقفي حرف "{". سال)
Medina, Umayyad Caliphate
جيون ساٿي
  • Salma bint Khasafah
  • Makhita bint Amr
لاڳاپا Banu Zuhra (clan)
ٻار ٻچا
فوجي خدمتون
فرمانبرداري
سال خدمتون 624–ت. 644
لڙائيون/جنگيون

Sa'd ibn Abi Waqqas ibn Wuhayb al-Zuhri (Script error: The function "langx" does not exist.) was an Arab Muslim commander. He was the founder of Kufa and served as its governor under Umar ibn al-Khattab. He played a leading role in the Muslim conquest of Persia and was a close companion of the Islamic prophet Muhammad.

Sa'd was the seventh free adult man to embrace Islam, which he did at the age of seventeen.[1] Sa'd participated in all battles under Muhammad during their stay in Medina. Sa'd was famous for his leadership in the Battle of al-Qadisiyyah and the conquest of the Sasanian capital Ctesiphon in 636. After the Battle of al-Qadisiyyah and the Siege of Ctesiphon (637), Sa'd served as the supreme commander of the Rashidun army in Iraq, which conquered Khuzestan and built the garrison city of Kufa.[حوالو گهربل] Due to complaints about his conduct, he was later dismissed from his post by the caliph Umar.[2] During the First Fitna, Sa'd was known for leading the neutral faction that contained the majority of the companions of Muhammad and their followers, who refused to be involved in the civil war. Traditions of Chinese Muslims hold that he introduced Islam to China during a diplomatic visit in 651, though these accounts are disputed.[حوالو گهربل]

Sunni historians and scholars regard Sa'd as an honored figure due to his companionship with Muhammad, his inclusion as one of the ten to whom Paradise was promised, and his participation in the Battle of Badr, whose participants are collectively held in high esteem.[3][4][5]

  1. Thomas Patrick Hughes (1895). A Dictionary of Islam. London: W. H. Allen & Co.. p. 554. https://archive.org/details/dictionaryofisla1895hugh. 
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