اقامت: جي ورجائن ۾ تفاوت

ڊاٿل مواد شامل ڪيل مواد
م خودڪار: اضافو زمرا +صفائي (14.9 core): + زمرو:نماز
سنوار جو تَتُ ڪونهي
ٽيگَ: موبائل سنوار موبائل ويب سنوار وڌيل موبائل سنوار
سِٽَ 1:
'''اقامت'''{{ٻيا نالا|انگريزي= ''' Iqamah'''}} اسلام ۾ نماز جي ادائگي لاء جماعت جي کڙي ٿيڻ کان اول ھڪ ماڻھو اھي جملا دھرائي جيڪي اذان ۾ چيا وہندا آھن ۽ انھن اذان وارن جملن ۾ ٻہ ڀيرا ''' قد قامت الصلواة''' بہ چوي ته ان کي اقامت چوندا آهن. اقامت کي عام طور تي تڪبير بہ چوندا آهن<ref name =" آسان فقه"> - ڪتاب: آسان فقه، از: مولانا محمد يوسف اصلاحي، مترجم: محمد عاشق ڌامراھا، مھراڻ اڪيڊمي شڪارپور، جنوري 2002 - صہ 35 </ref>. اذان بعد نماز شروع ٿيڻ کان اڳ نماز لاءِ ٻئين سڏ کي اقامت چوندا آهن<ref name=":0">{{Cite journal|last=Th.W.|first=Juynboll|title=Iḳāma|url=http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/ikama-SIM_3510?s.num=0&s.f.s2_parent=s.f.book.encyclopaedia-of-islam-2&s.q=ikama|language=en}} Encyclopaedia of Islam, 2nd Edition Online. Edited by P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs</ref>.
 
{|class="wikitable" style="text-align: center
|+ اقامت ۾ استعمال ٿيندڙ فقرا ۽ ورجاء جو تعداد
|-
! colspan="2" | Recital
! rowspan="2" style="width:30%;" | Arabic<hr>Qurʾanic Arabic
! rowspan="2" style="width:30%;" | Transliteration
! rowspan="2" style="width:30%;" | Translation
|-
!By<br/>[[سني اسلام ]]
!By<br/>[[شيعه اسلام ]]
|-
| 2x
| 2x
| dir="rtl" lang="ar" | ٱللَّٰهُ أَكْبَرُ
| الله سڀ کان وڏو آھي
|-
| 1x
| 2x
| dir="rtl" lang="ar" | أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
| شاھدي ٿو ڏيان ته ناھي ڪوبہ معبود سواءِ الله جي
|-
| 1x
| 2x
| dir="rtl" lang="ar" | أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
|شاھدي ٿو ڏيان تہ محمد الله جو رسول آهي
|-
| ڪوبہ نہ
| 2x{{efn|name=MentionOfAli}}
| dir="rtl" lang="ar" | أَشْهَدُ أَنَّ عَلِيًّا وَلِيُّ ٱللَّٰهِ
|شاھدي ٿو ڏيان تہ علي الله جو ولي يا نائب آھي
|-
| 1x
| 2x
| dir="rtl" lang="ar" | حَيَّ عَلَىٰ ٱلصَّلَاةِ<hr>حَيَّ عَلَىٰ ٱلصَّلَوٰةِ
| اچو نماز جي طرف
|-
| 1x
| 2x
| dir="rtl" lang="ar" | حَيَّ عَلَىٰ ٱلْفَلَٰحِ
| اچو ڪاميابي جي طرف
|-
| ڪوبہ نہ
| 2x
| dir="rtl" lang="ar" | حَيَّ عَلَىٰ خَيْرِ ٱلْعَمَلِ
| اچو بھترين عمل طرف
|-
|-
| 2x
| 2x
| dir="rtl" lang="ar" | قَدْ قَامَتِ ٱلصَّلَاةُ<hr>قَدْ قَامَتِ ٱلصَّلَوٰةُ
| نماز قائم ٿي وئي
|-
| 2x
| 2x
| dir="rtl" lang="ar" | ٱللَّٰهُ أَكْبَرُ
| الله سڀ کان وڏو آهي
|-
| 1x
| 1x
| dir="rtl" lang="ar" | لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
| ناھي ڪوبہ معبود سواءِ الله جي
|}
{{Notelist|notes=
{{efn|name=MentionOfAli|According to [[Usuli]] [[Twelver|Twelver Shia]] scholars, this phrase is not an obligatory part of Adhan and Iqamah, but is recommended ([[Mustahabb]]). [[Akhbari]] Twelver Shia, however, consider it as an obligatory part of Adhan and Iqamah.<ref>{{cite web|url=http://www.akhbari.org |title=Akhbari |publisher=Akhbari |date= |accessdate=2013-12-31}}</ref> [[Fatimid Caliphate|Fatimid]], [[Ismailism|Ismaili]], [[Alavi Bohras]] and [[Dawoodi Bohra]] believe and include and recite this at same place, twice in main adhan, but not in Iqama. They also recite ''Muḥammadun wa ʿAlīyun khayru l-basar wa itaratu huma khayru l-itar'' (Muhammad and Ali are the best of mankind and their progeny is the best of progenies) twice after the 6th part (''Ḥayya ʿala-khayri l-ʿamal''). This tradition is continued from their first [[Da'i al-Mutlaq]], [[Zoeb bin Moosa]] (1132 CE), after their 21st [[Imam]], [[At-Tayyib Abi l-Qasim]], and claim this is true [[Fatimid Caliphate|Fatimid]] tradition.<ref>[http://sistani.org/local.php?modules=nav&nid=2&bid=59&pid=2947 Islamic Laws : Rules of Namaz » Adhan and Iqamah] {{webarchive |url=https://web.archive.org/web/20080914174319/http://sistani.org/local.php?modules=nav&nid=2&bid=59&pid=2947 |date=September 14, 2008 }}</ref><ref>[http://www.khamenei.de/fatwas/practical03.htm Importance and Conditions of Prayers - Question #466] {{webarchive |url=https://web.archive.org/web/20090708075111/http://www.khamenei.de/fatwas/practical03.htm |date=July 8, 2009 }}</ref><ref>[http://www.duas.org/calltoprayer.htm "Adhan Call to Prayer"]. ''duas.org''. Retrieved on 25 August 2016.</ref>}}
}}
 
The [[Hanafi]] and the [[Shia Islam|Shia]] schools both use the same number of repetitions of the formula for both the Adhan and the Iqama, contrary to all the other Islamic schools.<ref name=":0" /><ref>Howard, IKA, “The '''development''' of the “'''adhan'''” and “'''iqama'''” of the '''salat'''” in '''early''' '''Islam'''.” Journal of Semitic Studies (Manchester Unive
 
==حوالا==