==ٻڌ مذھب جو آخرت جو تصور==
ھندو ازم جي ڀيٽ ۾ ٻڌ مذھب جي عقيدو آهي تہ موت انساني وجود جي ھڪ اڻٽر حقيقت آهي جنھن کي تسليم ڪرڻ کپي. موت جو کان بچڻ جي خواھش تي غالب ٿيڻ لاء ضروري آھي تہ اٺوڻي راھ تي ھلجي تہ جيئن انت تي پھچجي جيڪا نرواڻ يا عدم جي حالت آهي. ڪرما طئي ڪندو ته نئون جنم ڇھن مان ڪھڙي جڳ ۾ ٿئي. ڪجھ ٻڌ نئين جنم واري خيال کي رد ڪن ٿا.
== ڪنفيوشس جو آخرت بابت عقيدو ==
In contrast to Hinduism, Buddhism insists that death is an unavoidable fact of human existence that must be accepted. To overcome the desire for exemption from death, one should follow the Eightfold Path in order to achieve anatman (or Anatta), a state of nirvana or “non-self.” Karma determines in which of six realms a person is reborn. Some Buddhists, however, reject the idea of reincarnation. Buddha’s contemporary, Confucius, accepted the reality of death also but was agnostic regarding life after death. However, many Confucianists today believe in the reincarnation of the soul. Early Greek thought reflects the concept of a shadowy underworld called Hades, but increasingly it was supplanted by the concept of astral immortality. Orphism and Pythagoreanism promoted an explicit concept of the immortality of the soul, and Plato (and later, Cicero) developed extensive arguments to defend this view. In contrast, Epicureans believed that the person ceases to exist at death, Aristotle was skeptical of individual immortality, and Stoics disagreed among themselves. The mystery religions offered attainment of astral immortality to all who would submit to their secret rites of initiation. Greeks and Romans generally abhorred the idea that the body would have any role in the afterlife. The Romans believed in the apotheosis (exaltation to divinity after death) of certain emperors such as Julius Caesar, Augustus, and Claudius. Second Temple Judaism, influenced by Persian and Greek thought, developed various conceptions of
==اسلام ۾ آخرت جو عقيدو==
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