عيسيٰ: جي ورجائن ۾ تفاوت
ڊاٿل مواد شامل ڪيل مواد
Arslanali (بحث | ڀاڱيداريون) سنوار جو تَتُ ڪونهي |
Intisar Ali (بحث | ڀاڱيداريون) سنوار جو تَتُ ڪونهي ٽيگَ: موبائل سنوار موبائل ويب سنوار |
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سِٽَ 1:
{{Infobox person
| name = عيسيٰ مسیح
| image = Cefalù Pantocrator retouched.jpg
| caption = {{longitem |[[سسلي]] جي [[سيفالو ڪيٿيڊرل]] ۾ 1130 ۾ ٺاھيل عیسیٰ مسيح جي بازنظيني نموني جي موزائڪ واري تصوير}}
حصرت عيسيٰ (Jesus Christ) جي حوالي سان مختلف مذهبن ۾ مختلف روايتون قائم آهن. اسلام مطابق هُو [[الله]] جو هڪ سچو نبي هو ۽ هُو مريم جي پيٽ مان بيت الحم ۾ پيدا ٿيو. مسلمان سمجھن ٿا ته الله يهودين جي اصلاح لاءِ موڪليو عيسيٰ (عيسا) کي نبي ڪري موڪيلو هو. عيسيٰ جا خاص 12 ساٿي يا مريد هئا، جيڪي حواري سڏائيندا هئا. ▼
| birth_date = {{circa|4 BC|lk=no}}{{efn|[[John P. Meier|Meier]] writes that Jesus' birth year is [[Circa|c.]] 7 or 6 BC.<ref name=Meier1991>{{cite book |last=Meier |first=John P. |title=A Marginal Jew: The roots of the problem and the person |year=1991 |publisher=Yale University Press |isbn=978-0-300-14018-7 |page=407}}</ref> <!--
-->[[Karl Rahner|Rahner]] states that the consensus among scholars is {{nowrap|c. 4 BC}}.{{sfn|Rahner|2004|p=732}} <!--
-->[[E. P. Sanders|Sanders]] also favors {{nowrap|c. 4 BC}} and refers to the general consensus.{{sfn|Sanders|1993|pp=10–11}} <!--
-->[[Jack Finegan|Finegan]] uses the study of early Christian traditions to support c. 3 or 2 BC.<ref name=Finegan>{{cite book |first=Jack |last=Finegan |title=Handbook of Biblical Chronology, rev. ed |year=1998 |publisher=Hendrickson Publishers |isbn=978-1-56563-143-4 |page=319}}</ref> <!--
-->}}
| birth_place = <!--Note: No scholarly consensus for any more precise a location than Judea:-->[[جوڊييا]]،[[رومن ڪيٿولڪ ايمپائر]] <ref>{{cite book |first=Raymond E. |last=Brown |title=The birth of the Messiah: a commentary on the infancy narratives in Matthew and Luke |year=1977 |isbn=978-0-385-05907-7 |publisher=Doubleday |page=513}}</ref>
|family = [[جيمز]](ڀاء)، [[جوزف]](ڀاء)، [[جيوڊاس]](ڀاء)، [[سائمن]](ڀاء) ۽ ڀينر
| death_date = {{circa|AD 30 / 33|lk=no}}{{efn|Most scholars estimate AD 30 or 33 as the year of Jesus' crucifixion.<ref name=Humphreys1992>{{cite journal |url=http://www.tyndalehouse.com/tynbul/library/TynBull_1992_43_2_06_Humphreys_DateChristsCrucifixion.pdf#page=9 |title=The Jewish Calendar, a Lunar Eclipse and the Date of Christ's Crucifixion |journal=Tyndale Bulletin |year=1992 |volume=43 |issue=2 |page=340 |first1=Colin J. |last1=Humphreys |first2=W. G. |last2=Waddington}}</ref>}} <br />(aged 33–36)
| death_place = [[جيروسلم ]], [[جوڊيا]] (رومي صوبو)، رومن امپائر
| death_cause = <!---Note: No (further) comments required here; the scholarly consensus that the cause of Jesus' death was crucifixion is given in the article text:--->[[صليب تي چاڙھيو ويو ]]
<!--
-->{{efn|[[James Dunn (theologian)|James Dunn]] writes that the baptism and crucifixion of Jesus "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.{{sfn|Dunn|2003|p=339}} <!--
-->[[Bart Ehrman]] states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him.{{sfn|Ehrman|1999|p=101}} <!--
-->[[John Dominic Crossan]] and Richard G. Watts state that the crucifixion of Jesus is as certain as any historical fact can be.{{sfn|Crossan|Watts|1999|p=96}} <!--
-->Paul R. Eddy and [[Greg Boyd (theologian)|Gregory A. Boyd]] say that non-Christian confirmation of the crucifixion of Jesus is now "firmly established".{{sfn|Eddy|Boyd|2007|p=173}} <!--
-->}}
| home_town = [[نزرٿ]], [[ گيليلي]]{{sfn|Theissen|Merz|1998}}
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| parents = <!--{{hlist}}, as footnote applies to -both- parents:-->{{hlist |[[مريم ]] |[[سينٽ جوزف ]]{{efn|Traditionally, Christians believe that Mary conceived her son miraculously by the agency of the Holy Spirit. Muslims believe that she conceived her son miraculously by the command of God. Joseph was from these perspectives the acting adoptive father.}}}}
}}{{Jesus |right |width=22.0em<!--should match width of preceding infobox-->}}
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The following paragraph was created by consensus after considerable discussion by a variety of editors. Out of courtesy for this process, please discuss any proposed changes on the talk page before editing it.
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'''عیسیٰ مسيح'''{{ٻيا نالا|انگريزي= '''Jesus'''}} {{Efn|{{lang-el|[[wikt:Ἰη Ἰησοῦς]]| translit=Iesous}}; {{lang-he|ישוע|[[Yeshua|Yēšū́aʿ]]} ; {{lang-ar|عيسى|[[Jesus in Islam|Issa]]}}}} ({{circa|4 |AD 30 / 33|lk=yes}} جنھن کي جيزس آف نزرٿ ۽ جيزس ڪرائيسٽ بہ چوندا آهن. يھودين ۾ تبليغ ڪندڙ مذھبي اڳواڻ ھيو جنھن کي اسلام ۾ پيغمبر جو درجو ڏنل آهي <ref name="Vermes 1981"/> عيسائيت ۾ سندس مرڪزي حيثيت آھي.اڪثر عيسائين جو عقيدو آهي تہ خدا جو روپ ھيو ۽ پاڪ پٽ ھيو ۽ پراڻي عھدنامي ۾ جنھن مسيح جي اچڻ جي بشارت ھئي اھو عيسی ھيو {{sfn|McGrath|2006|pp=4–6}} <ref name="Ehrman Jesus became God">{{cite book |last=Ehrman |first=Bart D. |title=How Jesus became God: The Exaltation of a Jewish Preacher from Galilee |publisher= HarperOne |isbn= 978-0061778186|year=2014}}</ref>
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هڪ مذهبي جشن جي موقعي تي هن جا حواري يروشلم ويا ان وقت رومي حڪومت فيصلو ڪيو ته هي باغي آهي، پوءِ کيس گرفتار ڪري رومي حاڪم '''پبلاطس''' جي عدالت ۾ پيش ڪيو ويو جنهن کيس صليب تي چاڙهڻ جو حڪم ڏنو. مسلمانن جي پاڪ ڪتاب قرآن مطابق نه هن کي قتل ڪيو ويو هو ۽ نه ڦاسي ڏني ويئي بلڪه دشمنن کي شڪ ۾ وڌو ويو آهي.
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